Hebrews 10

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	KJV	BSB	WEB
1	For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.	For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.	For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
2	For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.	If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins.	Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins?
3	But in those sacrifices there is a remembrance again made of sins every year.	Instead, those sacrifices are an annual reminder of sins,	But in those sacrifices there is a yearly reminder of sins.
4	For it is not possible that the blood of bulls and of goats should take away sins.	because it is impossible for the blood of bulls and goats to take away sins.	For it is impossible that the blood of bulls and goats should take away sins.
5	Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:	Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me.	Therefore when he comes into the world, he says, “You didn’t desire sacrifice and offering, but you prepared a body for me.
6	In burnt offerings and sacrifices for sin thou hast had no pleasure.	In burnt offerings and sin offerings You took no delight.	You had no pleasure in whole burnt offerings and sacrifices for sin.
7	Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.	Then I said, ‘Here I am, it is written about Me in the scroll: I have come to do Your will, O God.’”	Then I said, ‘Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.’”
8	Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein ; which are offered by the law;	In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).	Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),
9	Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.	Then He adds, “Here I am, I have come to do Your will.” He takes away the first to establish the second.	then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second,
10	By the which will we are sanctified through the offering of the body of Jesus Christ once for all .	And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.	by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11	And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:	Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins.	Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins,
12	But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;	But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.	but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God,
13	From henceforth expecting till his enemies be made his footstool.	Since that time, He waits for His enemies to be made a footstool for His feet,	from that time waiting until his enemies are made the footstool of his feet.
14	For by one offering he hath perfected for ever them that are sanctified.	because by a single offering He has made perfect for all time those who are being sanctified.	For by one offering he has perfected forever those who are being sanctified.
15	Whereof the Holy Ghost also is a witness to us: for after that he had said before,	The Holy Spirit also testifies to us about this. First He says:	The Holy Spirit also testifies to us, for after saying,
16	This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;	“This is the covenant I will make with them after those days, declares the Lord. I will put My laws in their hearts and inscribe them on their minds.”	“This is the covenant that I will make with them after those days,” says the Lord, “I will put my laws on their heart, I will also write them on their mind;” then he says,
17	And their sins and iniquities will I remember no more.	Then He adds: “Their sins and lawless acts I will remember no more.”	“I will remember their sins and their iniquities no more.”
18	Now where remission of these is, there is no more offering for sin.	And where these have been forgiven, an offering for sin is no longer needed.	Now where remission of these is, there is no more offering for sin.
19	Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,	Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,	Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
20	By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;	by the new and living way opened for us through the curtain of His body,	by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh,
21	And having an high priest over the house of God;	and since we have a great priest over the house of God,	and having a great priest over God’s house,
22	Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.	let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.	let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water,
23	Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)	Let us hold resolutely to the hope we profess, for He who promised is faithful.	let’s hold fast the confession of our hope without wavering; for he who promised is faithful.
24	And let us consider one another to provoke unto love and to good works:	And let us consider how to spur one another on to love and good deeds.	Let’s consider how to provoke one another to love and good works,
25	Not forsaking the assembling of ourselves together, as the manner of some is ; but exhorting one another : and so much the more, as ye see the day approaching.	Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.	not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.
26	For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,	If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,	For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,
27	But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.	but only a fearful expectation of judgment and of raging fire that will consume all adversaries.	but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.
28	He that despised Moses’ law died without mercy under two or three witnesses:	Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.	A man who disregards Moses’ law dies without compassion on the word of two or three witnesses.
29	Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?	How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?	How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
30	For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.	For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.”	For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. Again, “The Lord will judge his people.”
31	It is a fearful thing to fall into the hands of the living God.	It is a fearful thing to fall into the hands of the living God.	It is a fearful thing to fall into the hands of the living God.
32	But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;	Remember the early days that you were in the light. In those days, you endured a great conflict in the face of suffering.	But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings:
33	Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.	Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated.	partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so.
34	For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.	You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.	For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens.
35	Cast not away therefore your confidence, which hath great recompence of reward.	So do not throw away your confidence; it holds a great reward.	Therefore don’t throw away your boldness, which has a great reward.
36	For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.	You need to persevere, so that after you have done the will of God, you will receive what He has promised.	For you need endurance so that, having done the will of God, you may receive the promise.
37	For yet a little while, and he that shall come will come, and will not tarry.	For, “In just a little while, He who is coming will come and will not delay.	“In a very little while, he who comes will come and will not wait.
38	Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.	But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”	But the righteous one will live by faith. If he shrinks back, my soul has no pleasure in him.”
39	But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.	But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.	But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.

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King James Version (KJV), public domain in the United States. Source

Berean Standard Bible (BSB). Dedicated to the public domain by the Berean Bible Translation Committee, BereanBible.com. Source

World English Bible (WEB), public domain, shown unaltered. “World English Bible” is a trademark of eBible.org. Source

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